UNDER CONSTRUCTION , JUST A BIT TO FINISH

                                                         

BAPTISM
II CONFIRMATION
III HOLY EURCHARIST
IV PENANCE
V EXTREME UNCTION
VI HOLY ORDERS
VII MATRIMONY

 

I BAPTISM :

 

BAPTISM COMMANDED BY CHRIST

CANON IV.If any one saith, that the sacraments of the New Law are not necessary unto salvation, but superfluous; and that, without them, or without the desire thereof, men obtain of God, through faith alone, the grace of justification; though all (the sacraments) are not necessary for every individual; let him be Anathema. 

 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son and of the Holy Ghost.        Matthew .28, 19; 19

 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned. Mark 16, 16; 16

John 3, 5; 5  “Unless a man be born again”… By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the words.    

TAUGTH AND MINISTRATED BY THE APOSTLES

Acts, 2, 38; 38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.              Acts, 2, 38; 38

 Acts, 2, 41  They therefore that received his word, were baptized; and there were added in that day about three thousand souls.    

Acts, 8, 12,3812  But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women. 38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.

Acts 9 ,18; 18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.

Acts. 19, 4-5; 4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus. 5 Having heard these things, they were baptized in the name of the Lord Jesus.

Acts 16, 15; 15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

 Galatians 3,27  27  For as many of you as have been baptized in Christ, have put on Christ.   

1 Cor., 6,11; 11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.    

 Ephesians 5 , 26 : 26 That he might sanctify it, cleansing it by the laver of water in the word of life:        (Ephesians 5, 26;)

Colossians 2, 12-14; 12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead. 13 And you, when you were dead in your sins, and the in circumcision of your flesh; he hath quickened together with him, forgiving you all offenses: 14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins; Luke 3, 3

 Hebrew, 10:22 Let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water. 

THE LAVER OF REGENERATION

 1 Peter 2, 21:21 For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

 Titus 3,5: 5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;     

TAKES AWAY ALL SIN

Mark 1,4: 4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.

Mark: 16 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.

 John:3, 5 “Unless a man be born again”… By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the words.     

John; 1, 33; 33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.

Acts 2, 38; 38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.

Acts 8.12f; 12f But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.

Acts 16, 33; 33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.

Romans, 6, 3-6; 3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death? 4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. 6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

Galatians 3, 27: 27 For as many of you as have been baptized in Christ, have put on Christ.

1 Cor.,6,11; 11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.

12 Eph. 5,26; 26 That he might sanctify it, cleansing it by the laver of water in the word of life:

Colossians 2, 12-14; 12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead. 13 And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offenses: 14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.

Luke 3, 3: 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;

Hebrew, 10, 22; 22 Let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.

NOT TO BE REPEATED

Eph. 4, 5:5 One Lord, one faith, one baptism. Hebrew’s ,6, 4-6; 4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, 5 Have moreover tasted the good word of God, and the powers of the world to come, 6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.

4 “It is impossible”…The meaning is, that it is impossible for such as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fell.

Hebrews’, 10, 26; 26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,26 “If we sin wilfully”… He speaks of the sin of willful apostasy from the known truth; after which, as we can not be baptized again, we can not expect to have that abundant remission of sins, which Christ purchased by his death, applied to our souls in that a ample manner as it is in baptism: but we have rather all manner of reason to look for a dreadful judgment; the more because apostates from the known truth, seldom or never have the grace to return to it.

SIGNIFIES PASSION OR SUFFERING

Mark,10, 38; 38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized ?

Luke, 12, 50; 50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished ?

TO BE ADMINISTERED TO CHILDREN

Mathew: 18, 14; 14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.

Mathew: 19, 13f ;13f Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.

Mathew: 19,13-16; 13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. 14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. 15 And when he had imposed hands upon them, he departed from thence. 16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting ?

Luke 18, 15, 17; 15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them. 17 Amen I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.

John, 3, 5; 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.

5Unless a man be born again“… By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the words. Matthew 28. 19.

Acts, 2, 39; 39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.

Acts 16, 15, 33; 15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.

1 Cor. 1, 16; 16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.

1 Cor. 15, 22; 22 And as in Adam all die, so also in Christ all shall be made alive.

 

Hebrews. 6, 4, 5-6; 4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made

4 “It is impossible”… The meaning is, that it is impossible for such as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fell.

Hebrews.5, 6; 6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

        PERSONS BAPTIZED RECEIVE THE HOLY SPIRIT

Acts 2, 38; 38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.

Acts. 19,5f; 5 Having heard these things, they were baptized in the name of the Lord Jesus.

THE BAPTIZED PUT ON CHRIST:

Galatians 3, 27; 27 For as many of you as have been baptized in Christ, have put on Christ.

CHRISTIANS ARE BAPTIZED IN CHRIST’S DEATH

Romans 6, 3; 3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?

ARE BAPTIZED INTO ONE BODY

1 Cor. 12, 13; 13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.

1 Cor. 12, 27; 27 Now you are the body of Christ, and members of member.

II CONFIRMATION:
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Acts : 19. 6, 20; 6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied. 20 So mightily grew the word of God, and was confirmed.

Acts 8,-17; 17 Then they laid their hands upon them, and they received the Holy Ghost.

Hebrews 6, 2; 2Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment .

2 Cor.1, 21f  Now he that confirmeth us with you in Christ, and that hath anointed us, is God:

Eph..1, 13;  In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,

III HOLY EUCHARIST:
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PROPHESIED

Mal. 1, 11; 11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.

PREFIGURED

Exodus 16, 15: 15 And when the children of Israel saw it, they said one to another: Manhu ! which signifieth: What is this! For they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.

PROMISED

John 6, 32-60  32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. 33 For the bread of God is that which cometh down from heaven, and giveth life to the world. 34 They said therefore unto him: Lord, give us always this bread. 35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst. 36 But I said unto you, that you also have seen me, and you believe not. 37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out. 38 Because I came down from heaven, not to do my own will, but the will of him that sent me. 39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day. 40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. 41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know ? How then saith he, I came down from heave ? 43 Jesus therefore answered, and said to them: Murmur not among yourselves. 44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day. 45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me. 46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father. 47 Amen, amen I say unto you: He that believeth in me, hath everlasting life. 48 I am the bread of life. 49 Your fathers did eat manna in the desert, and are dead. 50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die. 51 I am the living bread which came down from heaven. 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. 53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? 54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. 55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.

NOTE

54 “Eat the flesh of the Son of man and drink his blood”. . . To receive the body and blood of Christ, is a divine precept, I insinuated in this text; which the faithful fulfill, though they receive but in one kind; because in one kind they receive both body and blood, which cannot be separated from each other. Hence, life eternal is here promised to the worthy receiving, though but in one kind. Ver. 52. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh for the life of the world. Ver. 58. He that eateth me, the same also shall live by me. Ver. 59. He that eateth this bread, shall live for ever.

56 For my flesh is meat indeed: and my blood is drink indeed. 57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. 58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. 59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth his bread, shall live for ever. 60These things he said, teaching in the synagogue, in Capharnaum.

INSTITUTED

Matt. 26, 26-28  26This is my body. . . He does not say, This is the figure of my body, but This is my body. (2 Council of Nice, Act. 6.) Neither does he say in this, or with this is my body; but absolutely, This is my body: which plainly implies transubstantiation. 27  “Drink ye all of this . . . This was spoken to the twelve apostles; who were the all then present; and they all drank of it, says St. Mark 14. 23. But it no ways follows from these words spoken to the apostles, that all the faithful are here commanded to drink of the chalice; any more than that all the faithful are commanded to consecrate, offer and administer this sacrament; because Christ upon this same occasion, and at the same time, bid the apostles do so; in these words, St. Luke 22. 19, Do this for a commemoration of me. 28 “Blood of the new testament”… As the old testament was dedicated with the blood of victims, by Moses, in these words: This is the blood of the testament, etc., Heb. 9. 20; so here is the dedication and institution of the new testament, in the blood of Christ, here mystically shed by these words: This is the blood of the new testament, etc.

Mark, 14, 22-23: 22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body. 23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.

Luke 22, 19: And whilst they were eating, Jesus took bread; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.

1 Cor. 11, 23-27; 23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. 24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. 25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me. 26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. 27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord . . . 1Cor. 10, 16, 16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ ? And the bread, which we break, is it not the partaking of the body of the Lord ? should be frequently received.

SHOULD BE FREQUENTLY RECEIVED

Act 2,42; 42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.

Acts 2, 20; 7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.

Ps. 77, 24f, ; 24And had rained down manna upon them to eat, and had given them the bread of heaven.

Provbers; 9, 2f; 2f She hath slain her victims, mingled her wine, and set forth her table.

 

Wisdom. 16, 20; 20 Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste.

                 EUCHARIST UNDER ONE KIND

Luke 24, 30f; 30f And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.

John 6, 59; 59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.

SEE ALSO VERSES

John 33, 38 ,51,52,58. 33 For the bread of God is that which cometh down from heaven, and giveth life to the world. 38 Because I came down from heaven, not to do my own will, but the will of him that sent me. 51 I am the living bread which came down from heaven. 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. 58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.

Acts, 2, 42; 42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.

Acts. 20, 7; 7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.

1 Cor. 11, 27; 27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.

TRANSUBSTANTIATION

Matt. 26, 26; 26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.

Mark 14, 22; 22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body. it.

Luke 22, 19; 19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.

NOTE

{19} “Do this for a commemoration of me”… This sacrifice and sacrament is to be continued in the church, to the end of the world, to shew forth the death of Christ, until he cometh. But this commemoration, or remembrance, is by no means inconsistent with the real presence of his body and blood, under these sacramental veils, which represent his death; on the contrary, it is the manner that he himself hath commanded, of commemorating and celebrating his death, by offering in sacrifice, and receiving in the sacrament, that body and blood by which we were redeemed.

John 6, 51f; 51 I am the living bread which came down from heaven.

1 Cor.10, 16; 16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ ? And the bread, which we break, is it not the partaking of the body of the Lord ?

1 Cor. 11, 27,29; 27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.

27 “Or drink”… Here erroneous translators corrupted the text, by putting and drink (contrary to the original) instead of or drink.

27 “Guilty of the body” not discerning the body. This demonstrates the real presence of the body and blood of Christ, even to the unworthy communicant; who otherwise could not be guilty of the body and blood of Christ, or justly condemned for not discerning the Lord’s body.

29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.

IV PENANCE
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Matthew 18, 18; 18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.

Matthew 16, 19; 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.

{19}Loose upon earth“… The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.

John 12,22f & 23; 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.

2 Corr. 5, 20; 20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

See verses 18 & 19 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

V EXTREME UNCTION:
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James 5, 14F; 14 Is any man sick among you ? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

Mark 6, 12f ; 12 And going forth they preached that men should do penance:

 

VI  HOLY ORDERS :
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INSTITUTED BY CHRIST

Luke 22, 19; – 9 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.

NOTE

{19} “Do this for a commemoration of me”. . . This sacrifice and sacrament is to be continued in the church, to the end of the world, to shew forth the death of Christ, until he cometh. But this commemoration, or remembrance, is by no me and inconsistent with the real presence of his body and blood, under these sacramental veils, which represent his death; on the contrary, it is the manner that he himself hath commanded, of commemorating and celebrating his death, by offering in sacrifice, and receiving in the sacrament, that body and blood by which we were redeemed.

John 20, 22f; – 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.

CONFERRED BY IMPOSITION OF HANDS

Acts 6, 6; – 6 These they set before the apostles; and they praying, imposed hands upon them.

Acts 13, 3; – 3 Then they, fasting and praying, and imposing their hands upon them, sent them away.

Acts14, 22; – 22 And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.

GIVE GRACE

1 Tim.4, 14; – 14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.

2 Timothy.1, 6; – 6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.

VII MATRIMONY:
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Ephesians 5,25 ,31,32,33; – 25 Husbands, love your wives, as Christ also loved the church, and delivered himself up for it: 31 For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh. 32 This is a great sacrament; but I speak in Christ and in the church. 33. Nevertheless let every one of you in particular love his wife as himself: and let the wife fear her husband.

Matthew. 19, 5;-5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.

Mark 10, 7-9;-7 For this cause a man shall leave his father and mother; and shall cleave to his wife. 8 And they two shall be in one flesh. Therefore now they are not two, but one flesh. 9 What therefore God hath joined together, let not man put asunder.

1 Timothy 2, 15;-15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.

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